54
History of Islamic Countries
UNIVERSITÀ DEGLI STUDI DI NAPOLI "L'ORIENTALE"
Overview
Date/time interval
Syllabus
Course Objectives
LEARNING OBJECTIVES AND INTENDED LEARNING OUTCOMES
The course aims to provide an in-depth and structured understanding of the phenomenon of Sufism, one of the principal mystical and spiritual currents within Islam. Sufism is recognized as orthodox by the main Sunni legal schools, yet it has also been subject to criticism and tension within modern Islamic societies.
Through a historical-critical approach and the analysis of both primary and secondary sources, the course seeks to equip students with the intellectual tools necessary to understand the origins, doctrinal and institutional development, practices, and transformations of Sufism over time. Particular attention will be paid to its historical and contemporary manifestations in the Mediterranean European context, with a specific focus on the Italian case.
By the end of the course, students will be expected to:
- Describe the main historical phases and the processes of canonization and institutionalization of Sufism.
- Analyze the role and impact of Sufism in premodern and modern Islamic societies.
- Contextualize the presence of Sufism in the European and Mediterranean context, identifying key figures and cultural dynamics.
- Critically assess the intellectual and political debates concerning Sufism in the contemporary world.
APPLICED KNOWLEDGE AND UNDERSTANDING
Students will be expected to demonstrate a thorough knowledge of the topics covered in the syllabus. In particular, they must show that they have acquired both the key concepts and doctrines of Sufism and the dynamics of its historical development and social affirmation, with special reference to the presence and characteristics of the phenomenon in the Mediterranean and Italian contexts. They must also demonstrate an understanding of the relevance of these elements as essential tools for reading, understanding, interpreting, contextualizing, and critically analyzing the history of Muslims and Islamic societies across various historical periods and geographic settings, from the premodern to the contemporary era. Students will be encouraged to develop independent research skills and the ability to critically analyze relevant sources, with a view to possible advanced research projects, including on original topics for which secondary literature is lacking.
ADDITIONAL INDENDED LEARNING OUTCOMES
Independent judgment:
Students will be expected to demonstrate solid critical thinking skills in relation to the course topics, showing the ability to compare different approaches and interpretations, both within the Islamic tradition and in contemporary academic debate.
Communication skills:
Students must be able to present the knowledge acquired during the course clearly and fluently, using appropriate language and discipline-specific terminology. In addition, they are expected to demonstrate a strong capacity for personal expression.
Students studying Arabic must be able to pronounce all Arabic terms introduced in class correctly. Students studying Arabic, Persian, or Turkish must demonstrate the ability to write and transliterate correctly all technical terms covered during the course.
Learning skills:
The knowledge and methodology offered in the course will provide students with the essential tools to continue studying Sufism independently, both in general and in its specific aspects. Equipped with the necessary prerequisites, they will be able to expand their learning through engagement with the relevant academic literature, as well as through other avenues such as participation in seminars, conferences, symposia, and workshops on the topics addressed in the course.
Course Prerequisites
A general knowledge of Islamic history and religion (useful but not essential); knowledge of Arabic or another “Islamic language” (such as Persian, Turkish, Ottoman Turkish, Urdu, etc.) (useful but not essential).
For students who have never taken an exam in Islamic Studies or a related subject, it is recommended to read one or more of the following introductory texts:
- Roberto Tottoli, Introduzione all’Islam, Istituto per l’Oriente Carlo Alfonso Nallino, Rome 2018.
- Giovanni Filoramo (ed.), Islām, Laterza, Rome-Bari 1999, pp. 41–218 and pp. 309–356.
- Carole Hillenbrand, Islam. Una nuova introduzione storica, Einaudi, Turin 2016.
COURSE PREREQUISITES:
None
Teaching Methods
Lectures supported by PowerPoint presentations and audiovisual materials. During the course, there will be brief moments of discussion and Q&A sessions aimed at encouraging dialogue and clarifying the course content.
Some hours will be devoted to in-class translation and commentary of short Arabic texts, under the supervision and guidance of the lecturer.
Assessment Methods
The exam consists of an oral interview conducted in Italian. The final evaluation will depend on several aspects, namely:
- the level of knowledge of the topics covered in the texts listed in the bibliography;
- the ability to make connections between the various parts of the syllabus;
- clarity and fluency of oral expression;
- correct use of technical terminology;
- correct pronunciation of Arabic technical terms (required only for students studying Arabic).
For students studying Arabic, the exam may include the reading and translation of short original texts previously translated in class.
Students who do not know Arabic will agree with the instructor on an additional short text (such as an article, book chapter, or similar), to be discussed at the exam in place of the Arabic texts, based on the exam syllabus and their specific interests.
The final grade is expressed on a scale of 30 points, according to the following criteria:
- 18/30: uncertain or partial command of the subject, with fragmented knowledge of basic concepts. Incomplete or unclear exposition.
- 30/30: solid command of the topics and full understanding of the fundamental concepts. Excellent exposition.
- 30 cum laude: thorough command of the topics and ability to interrelate them, demonstrating critical thinking. Outstanding exposition.
Texts
Essays:
· Angelo Scarabel, Il Sufismo. Storia e dottrina, Carocci, Rome 2007.
· Alessandra Marchi, Le vie del sufismo verso l’Europa mediterranea. Percorsi di conversione, diffusione e trasformazione sociale, Meltemi, Milan 2023 (excluding Chapter One, pp. 29–50).
Articles and Encyclopaedia Entries:
· Claude Addas, “Andalusī Mysticism and the Rise of Ibn ʿArabī”, in The Legacy of Muslim Spain, edited by Salma Khadra Jayyusi, Brill, Leiden 1992, pp. 909–933.
· Ahmed Ateş, “Ibn al-ʿArabī”, in Encyclopaedia of Islam, 2nd Edition (available in both print and online versions).
· Nathalie Clayer, “Muslim Brotherhood Networks in South-Eastern Europe”, online article at: https://www.ieg-ego.eu/en/threads/european-networks/islamic-networks/nathalie-clayer-muslim-brotherhood-networks-in-south-eastern-europe
· Michel Chodkiewicz, “Introduzione”, in Abd el-Kader, Il libro delle soste, introduction, translation and notes by Michel Chodkiewicz, translated from French by Anna Silva, Rusconi, Milan 1984, pp. 7–41 (other editions: Bompiani, Milan 2011; Luni, Milan 2006).
· James McDougall, “ʿAbd al-Qādir, Amīr”, in Encyclopaedia of Islam Three Online, DOI: https://doi.org/10.1163/1573-3912_ei3_COM_24657
Supplementary teaching materials may be provided during the course. Non-attending students should contact the lecturer at the end of the course to obtain any such materials.
There is no separate syllabus for non-attending students.
Contents
Course Title: The Paths of Sufism towards Mediterranean Europe: from the Middle Ages to the Contemporary Era
The course is structured in two parts. The first part is devoted to providing the foundations for understanding the phenomenon of Sufism from a historical, social, and intellectual perspective. The second part offers an in-depth analysis of the multifaceted and centuries-long presence of Sufism in the European context, with a particular focus on the Mediterranean area. This second section will examine some of the main manifestations of Islamic mysticism in Mediterranean Europe during the premodern, modern, and contemporary periods, with special attention given to a number of intellectual figures who, starting from the 19th century, contributed to the spread of Sufism in the West. Particular attention will also be paid to the presence of Sufism in Italy in the 20th and 21st centuries.
List of Topics (9 ECTS credits):
Part One (Introduction to the History of Sufism):
1. The formative period
2. The flourishing of Sufism
3. The canonization of Sufism: between doctrinal legitimization and social affirmation
4. Institutionalization and the emergence of Sufi brotherhoods
5. Doctrines and practices of Sufism
Part Two (The Paths of Sufism towards Mediterranean Europe: from the Middle Ages to the Contemporary Era):
6. Sufism in al-Andalus and the rise of Ibn al-ʿArabī
7. Sufism in the Balkans during the Ottoman and post-Ottoman periods
8. Encounter and conflict between Sufism and the West in the colonial era: Emir ʿAbd al-Qādir al-Jazāʾirī
9. Sufism and European intellectuals between the 19th and 20th centuries
10. Presence and development of Sufism in Italy in the 20th and 21st centuries
Course Language
Italian